“Text of the Haftorah of Nitzavim – Yeshayahu 61:10–63:9

Hindsight

The final in the series of Seven Haftoros of Consolation, the haftorah of Nitzavim describes what it will be like when Redemption is in full bloom:

שׂוֹשׂ אָשִׂישׂ בַּה’ תָּגֵל נַפְשִׁי בֵּא-לֹהַי… וּמְשׂוֹשׂ חָתָן עַל כַּלָּה יָשִׂישׂ עָלַיִךְ אֱ-לֹהָיִך —

I will rejoice in Hashem, my soul will delight in my God . . . with the joy that a bridegroom feels for his bride, your God will rejoice in you. (Yeshayahu 61:10, 62:5)

The feeling of joy that will be felt by the Jewish People, and by God Himself, is compared to that of a bridegroom and his bride. The joy of a bride and groom at their wedding is unadulterated. There is no baggage between them, no history of disappointments and anger, and they do not think of the future and the mistakes that might yet be made.
So, too, at the final stage of Redemption, there will no longer be any baggage between God and the Jewish People. Our past failures will be erased; our anger and resentment at the tragedies of Jewish history will be gone. Nor will we need to fear for the future. In Parashas Nitzavim, after warning the Jewish People that they will betray God and of the consequences of that betrayal, the Torah tells us that ultimately, we will come back to Him.

כִּי יָשׁוּב ה’ לָשׂוּשׂ עָלֶיךָ לְטוֹב כַּאֲשֶׁר שָׂשׂ עַל אֲבֹתֶיךָ —

For Hashem will return to rejoicing over you, and be good to you, as He rejoiced over your ancestors. (Devarim 30:9)

When the prophecies of pain and suffering in the Torah have been fulfilled in every detail, what is left are the prophecies of good things to come. When there is no possibility of failure or disappointment, there can be pure joy.
There is no worry for the future, but what about the past? God and the Jewish People definitely do have baggage. In the parashah, God says that He will forgive us for what we’ve done to Him, so His side is taken care of. But what about us? How do we go forward in total joy, without the scars and effects of two thousand years of suffering?
In the final verses of the haftorah, the prophet looks back at our history from the vantage point of Redemption, when all the prophecies have come to pass and all of God’s plans have already born fruit:

חַסְדֵי ה’ אַזְכִּיר תְּהִלֹּת ה’ כְּעַל כֹּל אֲשֶׁר גְּמָלָנוּ ה’ וְרַב טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו— …

The kindnesses of Hashem I mention, Hashem’s praises, for all that Hashem has bestowed upon us, and much goodness to the House of Yisrael, that He has bestowed upon them in His mercy and great kindness . . . (Yeshayahu 63:7)

The prophet looks back at Jewish history, and he sees only God’s kindness, goodness, and mercy. From the perspective of the End of Days, of the World to Come, everything is clear, all the pieces fall into place, and we see that all that we have gone through were steps on the road to ultimate joy.
There is one more thing that the prophet needs to tell us. The final verse of all of the Sheva D’Nechemta, the Seven Haftoros of Consolation that we have been reading since Tishah b’Av, says the following:

בְּכָל צָרָתָם לוֹ צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל יְמֵי עוֹלָם —

In all their pain, He has felt pain, His personal angel has redeemed them, in His love and His compassion He liberated them. He has lifted them and carried them for all eternity. (Yeshayahu 63:9)

All along, throughout all our suffering, God has been with us. He has been personally carrying us, all along, towards a goal and a purpose.
There is a famous parable in popular culture called “Footprints in the Sand” (author unknown), which reads, in part:

“You promised me, Lord, that if I followed You, You would walk with me always. But I have noticed that during the most trying periods of my life there has only been one set of footprints in the sand. Why, when I needed You most, have You not been there for me?”

The Lord replied, “The years when you have seen only one set of footprints, My child, is when I carried you.”

The last verse of the haftorah looks back at all of Jewish history and tells us that the entire time, through good times and bad, there has only ever been one set of footprints. Going forward, in the time of ultimate Redemption, there will still only ever be one set of footprints, as we walk together with God in pure, unadulterated joy.

And now that we are at the end of the Sheva D’Nechemta, let us also look back at the progression of the seven stages of Redemption, and try to understand the comfort that we are meant to find in each.
1. Va’eschanan: An end to the oppression of the Jewish People by the nations of the world. We are reminded that it is God Who runs history, not the so-called empires and superpowers.
2. Eikev: The return of the Jewish People to Yerushalayim, as they make the desert bloom like the Garden of Eden. The years of waiting were not a sign of hopelessness and abandonment, but rather of our faith that everything He does for us has meaning and purpose.
3. Re’eh: The leaders of the Jewish People, who will be paragons of justice and righteousness, bring about universal knowledge of God and an end to war. It is God Who determines whether weapons are effective or not; there is no one to fear but Him.
4. Shoftim: God’s Presence returns to Yerushalayim, and with it, prophecy. With the prophetic eye aligned with our physical eyes, we see God’s justice in His world.
5. Ki Seitzei: No matter what happens, from this point on, the process will not be reversed. God will never let us fail again.
6. Ki Savo: The World to Come, where God’s Presence is so palpable and visible that the entire world acknowledges our relationship with Him and wishes to be a part of it. The Beis HaMikdash is rebuilt.
7. Nitzavim: All the blessings that God promised in the Torah come to pass, and we realize that all of Jewish history that has led to this point was actually a function of God’s love and His unconditional commitment to us.

Our generation has been privileged to see some of the early stages of these haftoros with our own eyes. Yerushalayim is no longer abandoned, and Eretz Yisrael is no longer desolate[RB1] . The other stages still lie ahead of us. Like the Jewish People throughout the generations who have read the haftoros and were comforted, we know that the future that awaits us is full of beauty, peace, and joy. We know that God is with us, and we know that everything we go through has a purpose.
More than that, we do not know. As Parashas Nitzavim tells us:

הַנִּסְתָּרֹת לַה’ אֱ-לֹהֵינוּ וְהַנִּגְלֹת לָנוּ וּלְבָנֵינוּ עַד עוֹלָם לַעֲשׂוֹת אֶת כָּל דִּבְרֵי הַתּוֹרָה הַזֹּאת —

What is hidden is for Hashem, our God; what is revealed is for us and our children, forever, to fulfill all the words of this Torah. (Devarim 29:28)

It is tempting to try to predict what will happen and when, and it is tempting to try to influence spiritual forces to make things happen sooner rather than later. But the Torah tells us that we human beings are limited. There are things that we cannot know. We have what the prophet tells us, and we derive comfort from it and wait. And while we wait, we do the only thing that we can do: keep the Torah and carry on . . .

See below for the full shiur on this topic, August 2026